drastr the seer, that which sees (also called purusa) 3 things in Patanjali's Yoga Sutra for self-betterment. In Sāṅkhya philosophy, one of the two principles that constitutes reality. Source of consciousness, perceiver, spirit. purusa or drastr "That which sees and that which sees correctly" It is the power with in us that enables us to perceive with accuracy. We can always work on avidya (false perception or clouded thinking) by learning to stay present. The way we see things today may not have to be the way we saw them yesterday. May cause us to withdraw satvada the concept that everything we see, experience, and feel is not illusory, but is true and real (even our dreams and advidya or our cloudy thinking) parinmavada continual change. doubts about ourselves and where we are in life. we want to keep safe from pain and suffering. fear of getting what we don't want, or not getting what we do want. An fear or aversion to pain or suffering. Desires and ATTACHMENT to excessive fondness of fleeting pleasures. Need to prove that I am right and you are wrong. branches of avidya raga, dvesa, abhinisvesa, asmita asmita 1st branch of avidya - ego/ or I-ness. YOGA decreases the effect of Avidya to true understanding can take place. Spiritual forgetting, ignorance, veiling, The 4 branches together or separately cloud our perceptions and create dissatisfaction.
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